Tag Archives: Kingdom of God

A Word in Time: Tuesday

Luke 9:10-17

Feeding the Five Thousand

 On their return the apostles told Jesus all they had done. He took them with him and withdrew privately to a city called Bethsaida. When the crowds found out about it, they followed him; and he welcomed them, and spoke to them about the kingdom of God, and healed those who needed to be cured.

The day was drawing to a close, and the twelve came to him and said, ‘Send the crowd away, so that they may go into the surrounding villages and countryside, to lodge and get provisions; for we are here in a deserted place.’ But he said to them, ‘You give them something to eat.’ They said, ‘We have no more than five loaves and two fish—unless we are to go and buy food for all these people.’ For there were about five thousand men. And he said to his disciples, ‘Make them sit down in groups of about fifty each.’ They did so and made them all sit down. And taking the five loaves and the two fish, he looked up to heaven, and blessed and broke them, and gave them to the disciples to set before the crowd. And all ate and were filled. What was left over was gathered up, twelve baskets of broken pieces.


Psalm: Psalm 73:15-28

The 12 disciples had been on work experience: preaching and healing the sick in the villages around Bethsaida (Luke 9:1-9). They risked going out with no possessions, throwing themselves on the hospitality of strangers and proclaiming the kingdom of God.

Now, tired and in need of some time alone with Jesus, they set off for a debrief. They wanted to talk about what had happened and, presumably, check out if they had done well.

Everything we read in the Gospels suggests that time with Jesus was enjoyable; the meals were fun; the conversations were challenging; so these private moments would be precious. But just as everyone was ready to settle in for a good evening the crowds turned up.

You can picture Peter, James and John (the Sons of Thunder) getting ready to turn them away but, as Luke’s Gospel tells, us, Jesus “welcomed them, and spoke to them about the kingdom of God, and healed those who needed to be cured”.

How frustrating! Just when you want some quiet time with the Rabbi, people butt in and crowd you out.

Are there moments when you hope to find a space to be alone with Christ – say in prayer or Bible study – only to find that other people’s demands or someone else’s work schedule disrupt your carefully-prepared plan?

What’s the correct response? Is it right to get frustrated because our ‘quiet time’ with Jesus has been disrupted or should we celebrate because those who had greater needs were heard and healed?

Perhaps the most challenging thing about today’s passage is that Jesus never does get to relax with the disciples – within a very short time he’s putting them back to work: challenging their faith in the feeding of thousands.

To Ponder

  • How do you respond when your quiet time is disrupted?
  • Do you ever feel pushed out of the presence of Jesus?


This is today’s study in the Methodist Church’s A Word in Time series.

Mark 13:5-13

5Then Jesus began to say to them, ‘Beware that no one leads you astray.6Many will come in my name and say, “I am he!” and they will lead many astray. 7When you hear of wars and rumours of wars, do not be alarmed; this must take place, but the end is still to come. 8For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. This is but the beginning of the birth pangs.

9 ‘As for yourselves, beware; for they will hand you over to councils; and you will be beaten in synagogues; and you will stand before governors and kings because of me, as a testimony to them. 10And the good newsmust first be proclaimed to all nations. 11When they bring you to trial and hand you over, do not worry beforehand about what you are to say; but say whatever is given you at that time, for it is not you who speak, but the Holy Spirit. 12Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death;13and you will be hated by all because of my name. But the one who endures to the end will be saved.

“Then Jesus began to say to them, ‘Beware that no one leads you astray. Many will come in my name and say, “I am he!” and they will lead many astray.’” (vv. 5-6)


In the media race for our attention, the crucial thing is to build up an online profile. Using Facebook and Twitter (both probably too old school now), Instagram, Snapchat and many other platforms, anyone who aspires to be a superstar has to be followed by millions.

It’s impossible to opt out and retreat into anonymity if you want people to follow you. Of course, if you don’t keep your latest exploits where everyone can see them, you will fast become irrelevant.

Today’s conversation between Jesus and the disciples came about because his followers were being seduced by the opulence and grandeur of the temple.

“As he came out of the temple, one of his disciples said to him, ‘Look, Teacher, what large stones and what large buildings!’ Then Jesus asked him, ‘Do you see these great buildings? Not one stone will be left here upon another; all will be thrown down.'” (Mark 13:1-2)

Instead of believing the Jewish religious leaders’ publicity machine, they needed to realise what mattered: did they want to defend the symbol of faith or the one the symbol was pointing to?

“Many will come in my name and say, ‘I am he!’ and they will lead many astray” (v. 6).

Jesus knew that his preaching of the kingdom of God had angered the Jewish priests and leaders. He knew the pressure would be on his followers to recant their stories as false teachers and even family disputes threatened the in-breaking kingdom of God.

We read later in the Bible: “Whenever you face trials of any kind, consider it nothing but joy, because you know that the testing of your faith produces endurance” (James 1:2-3).

It’s difficult to “consider it … joy” when you feel all the media messages are against your way of life, but while our Instagram account may not be followed by millions our Saviour’s profile is one we are urged to share.

To Ponder

  • Is it a problem or a bonus that the Church doesn’t have money for multi-million pound publicity campaigns? Why?
  • How do we help people “consider it … joy” when they face trials in their life? What pastoral gifts have you found helpful?

‘Be on guard … be alert … and pray’

I rarely reproduce my sermons on here but I had so many positive responses to yesterday’s message that I felt I would. It was based on the Lectionary Gospel lesson for the day.

These are notes, rather than a full text and in places I deviated, so it may read in a stilted style here and there.

Luke 21:25-36
Jesus is talking to the disciples about Signs of the End of the Age and The Coming of the Son of Man
25 ‘There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea. 26 People will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken. 27 At that time they will see the Son of Man coming in a cloud with power and great glory. 28 When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near.’
The Lesson of the Fig Tree
29 He told them this parable: ‘Look at the fig-tree and all the trees. 30 When they sprout leaves, you can see for yourselves and know that summer is near. 31 Even so, when you see these things happening, you know that the kingdom of God is near.
32 ‘Truly I tell you, this generation will certainly not pass away until all these things have happened. 33 Heaven and earth will pass away, but my words will never pass away.
Exhortation to Watch
34 ‘Be careful, or your hearts will be weighed down with carousing, drunkenness and the anxieties of life, and that day will close on you suddenly like a trap. 35 For it will come on all those who live on the face of the whole earth. 36 Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.’

‘Be on guard … be alert … and pray’
When our children Sian and Andrew were young – about 7 and 5 – we took them for a day plane spotting at Heathrow. In those days you could go to a viewing platform and spend a long time just watching the air traffic arriving and leaving.

We arrived to find dozens of people with banners all waiting for Michael Jackson to arrive. The camera crews were filming lookalikes, interviewing superfans and waiting for the moment when – sure enough – Jackson paused before driving away and looked up to the viewing platform and waved to the fans who screamed at the top of their voices as the moment they had been waiting for arrived.

They had arrived prepared and waiting for this moment. We were completely unprepared – taken totally by surprise.

Today’s Gospel reading is a reminder that we are waiting for something.

As Luke puts it: Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day does not catch you unexpectedly, like a trap.

It’s particularly interesting now that Advent is timed to follow on after the added chaos of Black Friday, or as the signs in Romsey yesterday said “Black Friday weekend”!

It’s imported from America and the irony is that it’s a shopping frenzy initiated there on the day after everyone pauses to give thanks – supposedly to God. On Tuesday, as a counter to Black Friday, UMC supports Giving Tuesday, encouraging people to give to charities.
Supporters are urged to spread the word on social media using the hashtag #GivingTuesday.

In 2014, more than $2.5 million was donated by US Methodists on #GivingTuesday. More than 770 projects and missionaries received more than 8,700 gifts. It was a global event, with people in 25 countries taking part.

For those who will listen, the first Sunday in Advent becomes a more crucial moment in every year – a theological pause before we get too engrossed in tinsel and turkey.

Each year the Lectionary refuses to let us dive straight into all the stuff of birth stories and instead focuses our attentions on the Second Coming of Christ. In Matthew, the readings focus on the unpredictable timing of Christ’s return. Mark adds that all of nature will be in an uproar. Luke has all of this, plus the disturbance of the nations.

Every year, this week is specifically a reminder that our hope is in Christ. Much more appropriately this year, as we seem to be yet again in a period of history devoid of hope for so many people, you and I are the carriers of a message of great hope.

We don’t have to have many conversations to know that a number of people have given up all hope. How does Luke put it? “on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world”.

What is our message of hope? Well Fred Craddock in his commentary on Luke says it is important to understand how to read this section of the Gospel, written in a style called apocalyptic which means revelation, not doom-laden as popular culture so often understands it.

1    The coming of the Son of Man (vv25-28)
Jesus is telling people to be ready – to be prepared for the Second Coming. Of course the early disciples lived in the expectation that this would be almost immediate. Sadly we know that nations have been in anguish in almost every year of human history – but we still need to be ready.

2    The lesson of the fig tree (vv29-33)
The parable of the fig tree is a reminder to us that we need to have our spiritual antennae tuned to signals of where God is active – where the Kingdom of God is changing lives for the better; where we must join in.

3    Watch and pray at all times
Jesus stresses that the last thing the people of God must do is get weighed down by the pressures and anxieties of life. Watch and pray, watch and pray so that when Christ returns we are ready.

Fred Craddock says in his commentary that we need to understand that, in apocalyptic writing, the most crucial element is left to the end: so watch and pray at all times is Jesus’ urgent challenge.

We mustn’t minimise the weight of the news stories we hear each day but we mustn’t sink under them either. Every generation has faced moments that they believed signalled the end of Life as we know it – and some more imminent than we hear talked about today.

In each of those times, the Gospel call has been the same.

Watch and pray.

Share Jesus.

Be a people of Grace in a frequently grace-less world.