Tag Archives: Messiah

A Word in Time: Thursday

Luke 9:28-36

The Transfiguration

Now about eight days after these sayings Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, ‘Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah’—not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud.Then from the cloud came a voice that said, ‘This is my Son, my Chosen; listen to him!’ When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.

 

Psalm: Psalm 74:13-23
Background

If Mark is the newspaper reporter of the Gospel writers – he writes in short, sharp sentences with a degree of urgency – then Peter could be the TV reporter.

He liked to capture the moment, either with an instant opinion or soundbite, and here he seemed to want to create an image to lock in their experience on the mountaintop. If they make three dwellings, or booths, then there will always be a place where he and others can come back and remember that Moses, Elijah and Jesus appeared together.

There may be difficult days to come but Peter’s dream was that these dwellings could provide them with a bolt-hole – somewhere to be able to recall this holy moment and sit together reminiscing.

What he failed to remember was his previous assertion that Jesus is “the Messiah of God” (Luke 9:20). So shortly after being certain that Jesus is the one for whom all Israel has longed, he now wants to create a memorial that would say something completely different.

To have three dwellings – or shelters as other versions of the Bible put it – suggests that Jesus is no different in status to Moses and Elijah. And Peter wanted to lock that in stone.

Then, almost as if it’s a rebuke, the voice of God reminded the disciples: “This is my Son, my Chosen; listen to him!” (v. 35).

There are only three times in the Gospels when the voice of God speaks out loud – at Jesus’ Baptism (Luke 3:22), here at the Transfiguration and finally in John 12:27-28 after some Greeks ask to see Jesus. Each time God speaks it is to affirm Jesus as God’s beloved son.

Here it seems to make it clear that no one else stands in the same relationship: not even the heroes of Israel – Moses and Elijah.

To Ponder

  • Do we make the mistake of trying to ‘lock in’ our experiences of God? If so, how might we prevent this?
  • Are there holy moments that still sustain you in dark times? If so, what are they?
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A Word in Time: Wednesday

Luke 9:18-27

Peter’s Declaration about Jesus

 Once when Jesus was praying alone, with only the disciples near him, he asked them, ‘Who do the crowds say that I am?’ They answered, ‘John the Baptist; but others, Elijah; and still others, that one of the ancient prophets has arisen.’ He said to them, ‘But who do you say that I am?’ Peter answered, ‘The Messiah of God.’

Jesus Foretells His Death and Resurrection

 He sternly ordered and commanded them not to tell anyone, saying, ‘The Son of Man must undergo great suffering, and be rejected by the elders, chief priests, and scribes, and be killed, and on the third day be raised.’

Then he said to them all, ‘If any want to become my followers, let them deny themselves and take up their cross daily and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will save it. What does it profit them if they gain the whole world, but lose or forfeit themselves? Those who are ashamed of me and of my words, of them the Son of Man will be ashamed when he comes in his glory and the glory of the Father and of the holy angels. But truly I tell you, there are some standing here who will not taste death before they see the kingdom of God.’

Psalm: Psalm 74:1-12

Background

What is the mark of a true follower of Christ? Is it someone who can properly identify him or the person who gets on with the business of walking out a daily pilgrimage of faith?

In a quiet moment, Luke’s Gospel appears to have Jesus ask in an almost disinterested way if the disciples have been listening to the gossip about him: “Who do the crowds say that I am?” (v. 18). Could he be John the Baptist come back to life, or the great hero Elijah? Was it possible, the crowds were wondering, that another prophet was back among them?

Peter piped up that he has the answer: they are praying alongside ‘the Messiah of God’ (v. 20).

You might expect Jesus to have congratulated them for getting it right, but instead he begins to talk about suffering, rejection and his ultimate Passion. It’s as if the revelation of who he is unlocks the ability for the disciples to now appreciate what is coming their way.

More than that, they have to be confronted by the reality of discipleship. Jesus says: “If any want to become my followers, let them deny themselves and take up their cross daily and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will save it” (vv. 23-24).

Discipleship isn’t simply about knowing that Jesus is Lord and taking up the cross isn’t about putting up with some difficult, or even very tough, things in your life. Too often we trot out the phrase “It’s a cross I have to bear” when we talk about an inconvenience.

Jesus was calling the disciples, and us, to be prepared to die daily to their own desires in order to put God and the kingdom first: even at the cost of their own lives – just as he would give up his life for the whole world.

To Ponder

  • How does the Church in the West take up its cross daily?
  • Have we cheapened the idea of taking up our cross? If so, how? And what might we do to re-address this?
  • How do we renew the idea of daily discipleship?

A Word in Time: Friday

This is my Bible Study for today in the Methodist Church‘s A Word in Time series. You can also join in the online discussion here.

Acts 2:36-41


Therefore let the entire house of Israel know with certainty that God has made him both Lord and Messiah, this Jesus whom you crucified.’

 Now when they heard this, they were cut to the heart and said to Peter and to the other apostles, ‘Brothers, what should we do?’ Peter said to them, ‘Repent, and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven; and you will receive the gift of the Holy Spirit. For the promise is for you, for your children, and for all who are far away, everyone whom the Lord our God calls to him.’ And he testified with many other arguments and exhorted them, saying, ‘Save yourselves from this corrupt generation.’ So those who welcomed his message were baptized, and that day about three thousand persons were added.


“So those who welcomed his message were baptized, and that day about three thousand persons were added.” (v. 41)

Background

This verse is one guaranteed to make preachers either jealous or sceptical. Wow, 3,000 converts in one sermon. That’s old-school Billy Graham territory without any of the pre-planning. Or is it Luke (the writer of Acts) getting carried away with his story?

What we do know is that this is the culmination of an extraordinary movement of God’s Spirit in Jerusalem as promised by Jesus (Acts 1). The disciples had done as they were told, and waited faithfully. Then, with the coming of the Holy Spirit, they had poured out from their meeting room and begun telling the story of God’s grace (Acts 2:1-11).

Jerusalem, packed with crowds for festival-time, was ripe for a holy experience and they got it. Peter, newly fired up, preaches what we read in Acts 2 and much more, it seems: “… he testified with many other arguments and exhorted them …”.

The question that comes at the end of Peter’s sermon already suggested the crowd had been blindsided by their experience. In verse 37 we read, “Now when they heard this, they were cut to the heart and said to Peter and to the other apostles, ‘Brothers, what should we do?'”

Then comes the first altar call, a challenge to repentance and baptism, and 3,000 respond. Luke says they are added – but to what? There’s no church yet. There have been about 120 previously in the disciples’ group so where they have been meeting is clearly not big enough for this lot.

Suddenly Peter is the leader of something unexpected. And why shouldn’t it be 3,000 people? The Holy Spirit has moved in the kind of extraordinary way foretold by the prophet Joel and a whole new response is called for.

What will become the Christian Church is beginning to flower: tentatively and with many hurdles on the way, but it begins here.

To Ponder

  • How can we help people when they ask ‘what should we do?’ as a result of being impacted by the word of God?
  • How effective is public preaching today? Are people likely to respond as powerfully as the people of Jerusalem did? Why?

A Word in Time: Monday

This is today’s Bible study in the Methodist Church’s A Word in Time series.

Acts 1:1-8

In the first book, Theophilus, I wrote about all that Jesus did and taught from the beginning 2until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen. 3After his suffering he presented himself alive to them by many convincing proofs, appearing to them over the course of forty days and speaking about the kingdom of God. 4While staying with them, he ordered them not to leave Jerusalem, but to wait there for the promise of the Father. ‘This’, he said, ‘is what you have heard from me;5for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.’

6 So when they had come together, they asked him, ‘Lord, is this the time when you will restore the kingdom to Israel?’ 7He replied, ‘It is not for you to know the times or periods that the Father has set by his own authority. 8But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.’


“… you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” (v. 8)

Background

Living in an age where fake news can travel around the world before the truth has got its boots on – to misquote an old saying – we know only too well the power of communication. Knowing how to get your message out – whether it’s a political campaign or an advertising slogan – is essential if you want to get people on your side.

As Jesus comes to the end of his time on earth, he has been giving the disciples an intensive course in missiology ready for this moment. They are convinced now that he really has risen from the dead, but need a bit more understanding about what comes next.

The answer is not ‘go’ but ‘wait’. Why? Because good communication needs the right network and it isn’t in place yet.

The “promise of the Father” (v. 4) is the gift of the Holy Spirit and a promised power to witness to the truth of the Resurrection and the new reality of the kingdom of God to change lives.

It’s only a matter of days before the Day of Pentecost (Acts 2). Then the disciples understand exactly what Jesus meant by saying “and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth”.

The Galilean boy band will be in on the start of a world tour: beginning where they are but spreading out on the coat tails of the expanding Roman Empire – the very occupiers who have tried to crush the Jewish people. From Jerusalem, Judea, Samaria and into the known world the story of a risen Messiah rockets as believers tell it.

Within a very few years the story of Jesus had reached Britain … the ends of the earth?

To Ponder

  • How difficult is it to wait when you have a message you want to share? What can be gained by waiting?
  • What networks do we ignore at our peril?

How beautiful

Change_agents

Isaiah 52

How beautiful upon the mountains
    are the feet of the messenger who announces peace,
who brings good news,
    who announces salvation,
    who says to Zion, ‘Your God reigns.’
Listen! Your sentinels lift up their voices,
    together they sing for joy;
for in plain sight they see
    the return of the Lord to Zion.
Break forth together into singing,
    you ruins of Jerusalem;
for the Lord has comforted his people,
    he has redeemed Jerusalem.
10 The Lord has bared his holy arm
    before the eyes of all the nations;
and all the ends of the earth shall see
    the salvation of our God.

An advent hymn

We begin the season of Advent on Sunday, the preparation for the coming of the Christ child at Christmas. Here’s an Advent hymn for you, sung to the tune Deep Harmony

We wait in hope for hope to come:
promised of old; the righteous one.
Help us to watch, expect and pray
and then to greet Messiah’s day.

We read the story of your plan:
this world redeemed by heaven’s Son.
Grace breaks upon the present time;
mercy and hope through David’s line.

We hear the prophet’s voice ring clear:
‘changed hearts and lives are needed here’.
So, when the Spirit fires your Church,
make us a sign for all who search.

We go to share this great Good News:
heirs of the promise – we will choose
to live in hope that all may sing
praises to Christ, the infant king.

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